The Story of Waitstill Baxter — Text and Context

nd moonlight nights, too, when strange sights and sounds of quite another nature could have been noted by the river as it flowed under the bridge that united the two little villages.

Issuing from the door of the Riverboro Town House, and winding down the hill, through the long row of teams and carriages that lined the roadside, came a procession of singing men and singing women. Convinced of sin, but entranced with promised pardon; spiritually intoxicated by the glowing eloquence of the latter-day prophet they were worshipping, the band of “Cochranites” marched down the dusty road and across the bridge, dancing, swaying, waving handkerchiefs, and shouting hosannas.

God watched, and listened, knowing that there would be other prophets, true and false, in the days to come, and other processions following them; and the river watched and listened too, as it hurried on towards the sea with its story of the present that was sometime to be the history of the past.

When Jacob Cochrane was leading his overwrought, ecstatic band across the river, Waitstill Baxter, then a child, was watching the strange, noisy company from the window of a little brick dwelling on the top of the Town-House Hill.

Her stepmother stood beside her with a young baby in her arms, but when she saw what held the gaze of the child she drew her away, saying: “We mustn't look, Waitstill; your father don't like it!”

“Who was the big man at the head, mother?”

“His name is Jacob Cochrane, but you mustn't think or talk about him; he is very wicked.”

“He doesn't look any wickeder than the others,” said the child. “Who was the man that fell down in the road, mother, and the woman that knelt and prayed over him? Why did he fall, and why did she pray, mother?”

“That was Master Aaron Boynton, the schoolmaster, and his wife. He only made believe to fall down, as the Cochranites do; the way they carry on is a disgrace to the village, and that's the reason your father won't let us look at them.”

“I played with a nice boy over to Boynton's,” mused the child.

“That was Ivory, their only child. He is a good little fellow, but his mother and father will spoil him with their crazy ways.”

“I hope nothing will happen to him, for I love him,” said the child gravely. “He showed me a humming-bird's nest, the first ever I saw, and the littlest!”

“Don't talk about loving him,” chided the woman. “If your father should hear you, he'd send you to bed without your porridge.”

“Father couldn't hear me, for I never speak when he's at home,” said grave little Waitstill. “And I'm used to going to bed without my porridge.”

THE river was still running under the bridge, but the current of time had swept Jacob Cochrane out of sight, though not out of mind, for he had left here and there a disciple to preach his strange and uncertain doctrine. Waitstill, the child who never spoke in her father's presence, was a young woman now, the mistress of the house; the stepmother was dead, and the baby a girl of seventeen.

The brick cottage on the hilltop had grown only a little shabbier. Deacon Foxwell Baxter still slammed its door behind him every morning at seven o'clock and, without any such cheerful conventions as good-byes to his girls, walked down to the bridge to open his store.

The day, properly speaking, had opened when Waitstill and Patience had left their beds at dawn, built the fire, fed the hens and turkeys, and prepared the breakfast, while the Deacon was graining the horse and milking the cows. Such minor “chores” as carrying water from the well, splitting kindling, chopping pine, or bringing wood into the kitchen, were left to Waitstill, who had a strong back, or, if she had not, had never been unwise enough to mention the fact in her father's presence. The almanac day, however, which opened with sunrise, had nothing to do with the real human day, which always began when Mr. Baxter slammed the door behind him, and reached its high noon of delight when he disappeared from view.